Have the Courage to be the Parent Every Child Hates

My husband and I are tired of struggling alone with all this technology. For once, I’d like to make a shout out to other parents!!! Will you band with us and make the tough choice to rid the world of kids with technological appendages?

Recently a man used Facebook Live to air his cold-blooded murder of a 78-year-old man for all the world to see. I heard about it on the news that day; but it never really Smart_techoccurred to me that my kids might actually watch the video. That is until my 18-year-old approached me that evening, in complete disbelief, after having given into temptation. He held his phone up to me, offering to let me view it, saying it was all over the Internet.

I was mortified.

My child had actually witnessed  the murder of an innocent man.

He will never be able to erase that memory.

Normally, I would never have watched this video. In fact, I told him NO. That I wouldn’t watch it. But after talking with him, I felt some obligation to experience what he had experienced. To see how damaging the video might have been. To share his shock. So I gave in. I watched all five seconds of that disgusting video. And then I cried. Uncontrollably.

That night I couldn’t get over it. This is what our children are getting from technology.

My son is technically an adult. But that doesn’t make me feel one bit better. What about my other children? What about your children? What about all those kids out there with smart phones, tablets, laptops and who knows what other devices? Did you know the average child now has a smart phone at the age of 10?! How many of them have seen that video?

The FB Live video was unconscionable on several levels, all of which demonstrate a complete disregard and even an antipathy for the dignity of the human person. But despite the horrific nature of the video, the unbelievable use of social media to share it and the new low to which the world has sunk in terms of twisted “shock value” entertainment, this particular video isn’t really the point of this discussion. I mention it merely as an illustration of the world we are offering our children. A world of degradation and debasement that does virtually nothing to build them up as human beings, and everything to destroy them.

Why are we doing this? Why are we, as parents, following the whims of our children? Of a world addicted to the material? To the self? A world that clearly values pleasure as the Ultimate Good?

WHY ARE WE – adults who are supposed to know better – SO COMPLICIT IN PERPETUATING EVIL?!

I’m sorry. I don’t mean to sound harsh. Maybe you’re not like me. Maybe you know beyond a shadow of a doubt that your child is only using the Internet for good. Maybe your daughter leaves her phone on the kitchen counter willingly and only grudgingly checks it once or twice a night just to make sure no one’s trying to reach her. Maybe your son is only searching holy and virtuous websites and is never exposed to profanity, nudity, lewd humor or worse. Perhaps your children only use technology as a tool for productivity, and never for passive entertainment. Maybe they’ve never wavered in their love for reading and continue to scarf down a book a week, despite having instant access to texting, social media, Netflix and – should I say it? – porn. It’s very possible that all the access to the world at large has strengthened the faith of your children. And that you suffer from no friction whatsoever in your house when it comes to technology.

If so, then perhaps I have yet to meet you. And your children are definitely an anomaly. Because according to Common Sense Media, more than half of teens admit to being addicted to their phones and 78% of children check them at least once an hour. Not only do they check them, but they feel an obligation to respond to texts, etc. immediately.

Common Sense wrote a white paper, wherein they reviewed several studies on teens and  technology. In it, they conclude that

“multitasking, toggling between multiple screens or between screens and people — which is common for kids doing homework or socializing — impairs their ability to lay down memories, to learn, and to work effectively. Additionally, problematic media use can harm face-to-face conversation and undermine the development of empathy.”

And if that weren’t enough, our children are exposed to bullying, constant crass language, immoral behavior, immoral photographs, poor advice, and the incessant stimulation of pleasure iconography through photo after photo after photo.

Kids spend too much time with their peers; they are addicted to the likes and the shares and the comments and the … (fill in the blank here). They spend more time watching other people live their lives than actually living their own. In fact, there is a direct correlation between depression and the amount of time one spends on social media. According to government data released in November 2016, “the rate of suicide deaths among children between the ages of 10 and 14 has doubled. And yet, we continue to play the game.

I cannot begin to count all the conversations I’ve had with parents about this topic over the years. I’ve not met one yet that believes all this technology is fine. If you are the parent above, God bless you and please offer advice for the rest of us because virtually every parent I meet feels like a victim of the culture.

I don’t know about you, but my husband and I have been deliberating daily about the whys and wherefores of technology for years now. Our journey began several years ago when our oldest child saved his own money to buy an I-Pod. We had virtually no idea what an I-Pod was at the time. But we’ve been learning about that and more ever since.

The fact is that we can tell ourselves all day long that the benefits of technology outweigh the negatives. We can excuse our permissive attitudes regarding all this access by deflecting.

All their friends have it, and, well, what are we to do? They’ll be alienated without it. 

WE are the PARENTS! WE are supposed to be the first educators of  our children! WHY are we delegating that responsibility to complete strangers whose values are completely antithetical to our own? And if we’re not delegating, then at the very least we are passively allowing complete strangers to influence our children in ways that we cannot possibly even conceive.

In our house, I’ve sort of comforted myself with the thought that we’ve had restrictions. We’ve never allowed our children carte blanche with their phones, etc. Our teens didn’t appreciate it, but we’ve never allowed them to have their phones at night. They drop them off in our room by 9pm on school nights and 10 on the weekends. When friends stay over, all devices (including those of their friends) are turned in when adults go to bed. No phones at the dinner table. Internet restrictions, etc.

But as we pat ourselves on the back for having limits, we are screaming on the inside because we have this agonizing feeling gnawing at the pit of our stomachs that NO CHILD needs so much access to friends. NO CHILD needs so much access to the outside world.

And yet, ours have it.

How are we, as parents, supposed to raise our children to center their lives on God when our influence is reduced to a footnote that hardly compares to their world of social influence?

Do you walk around feeling alone in your convictions – believing this world of constant interaction and worldly access is wrong; but afraid to make the tough choice to say NO? Maybe you’re worried your kids won’t like you? Or maybe you’re worried they’ll feel left out?

Whatever the reason we’ve allowed our kids so much access in the past, couldn’t we render it irrelevant it if we just banded together?

THAT is the purpose of this post. My husband and I are tired of struggling alone with all this technology. For once, I’d like to make a shout out to other parents!!!  Will you band with us and make the tough choice to rid the world of kids with technological appendages?

For us, this video must have been the straw that broke the camel’s back. Because we’ve finally found the courage to say NO.

We’re asking you to join us. Your solution doesn’t have to look just like ours. I make no claims on what is the best solution – and we are absolutely open to suggestions.

First, I’ll admit that we didn’t take action with our 18-year-old. In prudence we decided that confiscating his phone would not be the best course of action. But we did have a conversation. That said, our 16-year-old doesn’t like us much right now. He has been reverted to a flip phone. His Internet access is now limited to our large, dated, living room computer – visible from any angle in our great room. Our almost 15-year-old daughter doesn’t own a phone. She has an I-Pod; but she has little access and has been forewarned that if anything happens to it, there will be no replacement allowed.

And the three younger kids? No chance they are getting their hands on portable technology. If I could speak to any parent of younger children, my advice would be – don’t even go there. Children have such vulnerable hearts and their perspectives are still being formed. Technology is far more dangerous than beneficial for them. Even in schools it is proving toxic.

Band with us. It may be hard to take a step back. But let’s each have the courage to be the parents that every child hates. Together, we can make a difference. Yes, it’s a sacrifice. Yes. People are going to think we went way overboard. Yes. Our children will call us extreme. But when it’s all said and done, do we want to be any other kind of parent? I mean other than extreme?

If extreme means we refuse to condone evil? I say, YES. If extreme means we’re all in for the sanctity of our children? I say YES. If extreme means we’re bucking the system? Going against the grain? I say, YES.

Because isn’t that what we’re called to do as Christians?

Do not be conformed to this world but be transformed by he renewal of your mind, that you may prove what is the will of God, what is good and acceptable and perfect. — Romans 12:2

It will be tough. But just remember,

Blessed are those what are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. — Matthew 5:10.

 

 

Easter Love Gives Life

In God, love is always unitive and creative. It is always faithful, free, total, and fruitful.

by Rev. Jeff Loseke

The Easter Season celebrates divine life and love, especially as it is shared with us.  We have been redeemed by God and given a share in His divine life through the waters of 800px-Wilhelm_Alexander_Meyerheim_Mother_and_baby_in_an_interiorBaptism, the outpouring of the Holy Spirit in Confirmation, and the nourishment provided in the Most Holy Eucharist.  As God’s people, we reject sin and promise to live a new life of faith in Christ.  Indeed, as witnesses of Jesus’ Death and Resurrection, we do what St. Paul urges: “Offer your own bodies as a living sacrifice, holy and pleasing to God… Do not conform yourselves to this age but be transformed by the renewal of your mind, that you may discern what is the will of God, what is good and pleasing and perfect” (Rom 12:1-2).

When mounting the wood of the Cross, Jesus Christ put His Body into our hands and breathed out His Spirit upon us with His dying breath.  He gave Himself to His Bride, the Church, totally, freely, and faithfully.  This gift has borne great fruit in destroying death and giving new life to countless children reborn from the Church’s maternal, baptismal womb.  In God, love is always unitive and creative.  It is always faithful, free, total, and fruitful.  This is the kind of love that the world has rejected, because the Prince of this World, Satan, knows that this kind of divine love has the power to redeem the world and to transform the children of Adam into the children of God.  And so, one of the Devil’s most pernicious temptations against the kind of love that God has shown us is through the widespread embrace of contraception and surgical sterilization, rejecting the very first words God spoke to our first parents, “Be fertile and multiply” (Gen 1:28b).  The Evil One has convinced so many Christians to believe his lie that our sexuality and our fertility are diseases that need to be cured.  Since the early 20th century, artificial means of contraception and birth control have even been touted as a means of liberation for women.  Let’s be honest, however… the real message being communicated under the veil of that lie is that the female body, with its cycles of fertility and infertility, is seriously flawed and even undesirable in its natural state—it must be changed, fixed, and controlled.

As a pastor of souls, I know that this is an area of great moral distress for so many Catholic families, especially since many of them have never been presented with a full and faithful teaching of the beauty of our human sexuality as God designed it.  How can we be faithful to the Gospel of Life if it is not preached and taught to us?  Especially in our age, when so many evils are waging war against marriage, the family, human sexuality, and so forth, the whole Church must give ever greater witness to the beauty of God’s plan for His people.  “Let your love be sincere; hate what is evil, hold on to what is good” (Rom 12:9).

 

The Reverend Jeffery S. Loseke is a Priest of the Archdiocese of Omaha and is currently the pastor of  St. Charlccn_father-les Borromeo Parish in Gretna, Nebraska.  Ordained in 2000, Fr. Loseke holds a Licentiate in Sacred Theology (S.T.L.) from the Pontifical Athenaeum of St. Anselm in Rome and is working to complete his doctoral degree (Ed.D.) in interdisciplinary leadership through Creighton University in Omaha.  In addition to parish ministry, Fr. Loseke has served as a chaplain in the U.S. Air Force, taught high school theology and college-level philosophy, and has been a presenter for various missions, retreats, and diocesan formation days across the country.

 

Art: Mother and Baby in an Interior by Wilhelm Meyerheim, 1882 (Wikimedia Commons)

Eight is Great – But it’s Only a START

Each day within the Octave of Easter is ranked as a solemnity, the highest liturgical designation on the Church calendar. That means for the next eight days, right up to Divine Mercy Sunday, we’ll be celebrating as if each day is Easter Sunday!

by Paula Zwenger

After the forty days of Lent and the Triduum, we’ve arrived at the apex of the liturgical year. The joy of Easter brings with it a new season. Though the Easter Season will last a EightSidewalkTilesfull fifty days, it begins with a very special eight days. We are now living the octave of Easter!

The octave of Easter comprises the eight days which stretch from the first to the second Sunday. It is a way of prolonging the joy of the initial day. In a sense, every day of the Octave is like a little Sunday. – United States Council of Catholic Bishops

Only one other liturgical season of the Roman Catholic calendar shares the favor of this beautiful and solemn celebratory custom. Can you name it? If you answered “Christmas”, then your liturgical connect-the-dots skills deserve an A+.

Why an Octave? What is the Significance of Eight?

It’s important to remember that there is no ‘magical’ property found in use of any particular number. Though early Church Fathers gave attention to the sacredness and significance of some numbers, they strongly warned against the practice of assigning superstitious meaning based on any type of numerological system.

Over time some numbers gained association with certain ideas. There are Old Testament roots which carry the designation of eight (i.e. Jewish feasts of Passover or Tabernacles), New Testament scriptures (i.e. the Beatitudes), and finally, over time eight has come to signify resurrection or baptism (i.e. on the eighth day after entering Jerusalem Jesus rose from the grave).

In current day, we celebrate the Easter octave. Each day within the Octave of Easter is ranked as a solemnity, the highest liturgical designation on the Church calendar. That means for the next eight days, right up to Divine Mercy Sunday, we’ll be celebrating as if each day is Easter Sunday!

As Catholics, we are called to evangelize the truths of Christ’s teachings not for eight days, or to eight people, or even through eight seasons. We’re called day in and day out to live as Easter people.

To help you enjoy this special octave and carry on in days beyond, the following riddle-rhymes take a look at the readings for each of the next eight days. Find a hint within each rhyme by using the bolded letters. Rearrange them to find a word or phrase contained in that day’s readings.

Take them one day at a time, or do them all in one sitting. Find answers as a group/family, or if you like competition, answer separately or form small teams and keep points. Bonus for the little ones in the family – how many times can you find Easter “eggs” in the riddles? Count them up to remember how many days are in an octave.

An Easter Octave Eggs-travaganza

Introduction

YOu know you’re In precisely the righT place
where all who love oUr Risen Lord should be,
so celebRate this octave in His grace,
Deciphering some hidden words To see.
Each day will have a specIal little rhyme,
Containing letters bolded by design
Do readings Of the day ahead of time,
theN rearrange to find aN answer fine.

Example: (bolded letters) O-I-T-U-R-D-T-I-C-O-N-N (rearranged) I-N-T-R-O-D-U-C-T-I-O-N

 

Easter Sunday
Acts 10:34a, 37-43/Col 3:1-4 or 1Cor 5:6b-8/John 20:1-9

The stirring in our heartS this Easter morn,
arrives with joy to greEt this gloried day
when Jesus roSe and Hope in men was boRn
that all might one day overcome the grave.
Believe in Him and preach hIs holy Word,
embracing all wIth wondered thaNks to fill
the heart of every man. May they, so stirred,
Eggs-ude all ways His ever holy will.

Hint: Three Word Answer

 

Monday of the Octave of Easter
Acts 2:14, 22-33/Matthew 28:8-15

The Coming days you’ll See eggs-emPlary
behavior by the FollOwers of Him
who Taught the world To hEar and know the truth –
their bravery not founded on a whim.
Now each Arrives with boldness, ovErjoyed –
to share the Good NewS freely, near and far
The HoLy Spirit fires The Hearts of those
whO follow JeSus giving All they are.

Hint: Four Word Answer 

 

Tuesday of the Octave of Easter
Acts 2:36-41/John 20:11-18

Eggs-ceptional the gifts that they portrayed –
the way their lives were Blessed to follow trUe
Through sAdness of the days before the grave,
they’re promised after death a life anew
We recognize the Savior aNd His words,
soft spOken when we weep at soRrow’s door”
Yet always He is standing By our sIde
to lead the way to heaven’s holy shore

Hint: One Word Answer

 

Wednesday of the Octave of Easter
Acts 3:1-10/Luke 24:13-35

WheN Peter told thE lonely, crippled maN
to “rise & walk” in JeSus’ Holy name,
we take this as A sign of how to live.
With faithfulness may we do mUch the same.
While on our walks, like Cleopas and friend,
may we be meT, eggs-static for the spark
to fan to flame, withIn ouR numBered days –
and seRve as light to world Grown ever dark.

Hint: Two Word Answer

 

Thursday of the Octave of Easter
Acts 3:11-26/Luke 24:35-48

ImAgine the eggs-hilirating feel,
wheN Israelites Saw wOnders being done
while apostles Urged “Repent!” and could hEal;
theY pointed straight to Jesus, God’s own Son
We pray thaT Christ will opEn up our mInds,
as He did thE Apostles’ long ago
we tuRn aWay from evil tie that binds,
and focuS on the One who loves uS so.

Hint: Three Word Answer

 

Friday of the Octave of Easter
Acts 4:1-12/John 21:1-14

The leaders of that time would nOt embrace
thE truth of Christ as God; they tuRned away.
Eggs-onerated, He beCame our base,
establishing the ChuRch we love tOday.
Apostles, back at fishing, saw a man –
He stood oN shore of Tiberias Sea
Dear JeSus cooked, and sErved them all again.
They didn’t ask, but kNew that iT was He.

Hint: One Word Answer

 

Saturday of the Octave of Easter
Acts 4:13-21/Mark 16:9-15

The leaderS of the time would do their best,
whiLe waRning with egGs-acting words to stOp
the spreading of the news of Christ.
The blest apostles still on fire would never droP
their PreAching. They, on fire would bOldly Tell
of wonders Jesus worked. Yet stilL He came,
assuring whEn theIr new-found Courage fell,
coMmissioning them – sEt all Hearts aflame.

Hint: Three Word Answer

 

Second Sunday of Easter or Sunday of Divine Mercy
Acts 2:42-47/1Pet 1:3-9/John 20:19-31

The early churCh communiTy was known,
dEspite the trIals and hardship thEy endured,
with pUre eggs-ultant joy their Basic tone,
with confidEnce in God’s almighty Word.
Dear ThOmas doubted, as some may today,
Yet Jesus then appeAred to Him to say
“Believe – do not Persist” in errant way,
My peace is With you. Go, and give the same.

Hint: Four Word Answer

___________

Answers:

Easter Sunday: HE IS RISEN
Easter Monday: ACTS OF THE APOSTLES
Easter Tuesday: RABBOUNI
Easter Wednesday: HEARTS BURNING
Easter Thursday: YOU ARE WITNESSES
Easter Friday: CORNERSTONE
Easter Saturday: PROCLAIM THE GOSPEL
Divine Mercy Sunday: PEACE BE WITH YOU

Hidden Easter “eggs” – Eggs-ude, Eggs-emplary, Eggs-ceptional, Eggs-static, Eggs-hilarating, Eggs-onerated, Eggs-acting, Eggs-ultant

 

Art: Marigold garden; pictures and rhymes  Greenaway, Kate

——————————————————————————————

image1
Paula Zwenger
is a wife, mother, and grandmother who, upon finding herself an empty nester, tried on the hat of rhyme loving writer. It fit very well. Her joy manifests completely while taking the ups and downs of life and wrangling them into poetry. She also has a passion for creating rhymed treasure hunts with a Catholic flare to celebrate the faith and learn a thing or two along the way. You can find her musings at RhymeLovingWriter.com.

 

The Resurrection: Blessed Are Those Who Have Not Seen and Have Believed

Jesus’ Resurrection is not an event to be recorded in a history book. It is not something to be studied through the scientific method. The Resurrection of Jesus is a relational encounter that we have in faith.

by Rev. Jeff Loseke

The mystery of the Resurrection is like nothing else in human history.  While Jesus’ life, death, and Resurrection are all historical events that happened in time, there is resurrectionsomething about them that transcends time.  There were many disciples of Jesus who followed Him throughout the course of His earthly ministry and became witnesses of the many miracles.  They saw Him.  We can only imagine how many people actually heard Jesus’ teachings, saw His wonders, or stood by as He walked the Way of the Cross.  Countless numbers had some experience, some story to tell of Jesus’ life and death.

Jesus’ Resurrection, however, is different.  No one was there to witness Him rise from the dead.  No one was there to see Him break open the gates of hell for the just.  No one was there to see Him roll the stone away and walk out of the tomb.  No one at all.  And yet, our entire faith hinges on the fact that Jesus did all these things.  To paraphrase St. Paul:  if Jesus had not risen from the dead, then our Christian life is lived in vain.

If you think about it, the only proof we have of Jesus’ Resurrection is an empty tomb, the absence of a body… that is to say, we have no proof at all.  There is no hard evidence to look to to say that Jesus positively has risen from the dead.  And that’s okay.  Jesus’ Resurrection is not an event to be recorded in a history book.  It is not something to be studied through the scientific method.  The Resurrection of Jesus is a relational encounter that we have in faith.  Even those who knew Him best, Mary Magdalene and His disciples (e.g., the two on the road to Emmaus) for instance, did not recognize Him right away.  It was only when their eyes of faith were opened that they finally saw the Risen Jesus.  The same was true for St. Paul.  Never did he meet Jesus while He was alive.  His conversion happened on the road to Damascus when He encountered the Risen Jesus spiritually.  This gives us great hope today.  We are no different from St. Paul and Jesus’ other disciples:  through our faith, we too can come to know the Risen One.  If you want to see Him, if you want to know that He is risen from the dead, then you begin by believing.  Like the Resurrection itself, this faith of ours transcends time and carries us beyond this world into the kingdom yet to come!

 

The Reverend Jeffery S. Loseke is a Priest of the Archdiocese of Omaha and is currently the pastor of  St. Charlccn_father-les Borromeo Parish in Gretna, Nebraska.  Ordained in 2000, Fr. Loseke holds a Licentiate in Sacred Theology (S.T.L.) from the Pontifical Athenaeum of St. Anselm in Rome and is working to complete his doctoral degree (Ed.D.) in interdisciplinary leadership through Creighton University in Omaha.  In addition to parish ministry, Fr. Loseke has served as a chaplain in the U.S. Air Force, taught high school theology and college-level philosophy, and has been a presenter for various missions, retreats, and diocesan formation days across the country.

 

Art: The Resserection by Carl Heinrich Bloch, 2009 (Wikimedia Commons)

The Paschal Mystery in Three Acts

This week, during the Sacred Triduum, the Church invites you to participate in the very mysteries that merited salvation for you and for all.

by Rev. Jeff Loseke

This week, during the Sacred Triduum, the Church invites you to participate in the very mysteries that merited salvation for you and for all.  “Triduum” literally means “three 800px-Triduum_Pascal_St_Léger_d'Orvault_02.jpgdays” and commemorates the events of the Paschal Mystery from the evening of Holy Thursday to the evening of Easter Sunday.  The Triduum begins with the evening Mass of the Lord’s Supper on Holy Thursday, which recalls Jesus’ Last Supper with His Apostles.  The Gospels remind us that on this night, Jesus instituted the Eucharist, washed His Apostles’ feet, and went to the Garden of Gethsemane to pray.  At the Mass of the Lord’s Supper we do the same: the Eucharist is celebrated as usual, the Priest washes the feet of twelve parishioners, and the Blessed Sacrament is taken to a side altar for adoration throughout the night.

Holy Thursday’s Mass has no formal conclusion… it simply ends.  The liturgy commemorating the Lord’s Passion on Good Friday has no formal beginning… it simply picks up where Thursday’s Mass left off.  The altar has been stripped, and the tabernacle stands empty: Jesus has been arrested and has been taken away to die on the Cross.  The Passion from John’s Gospel is proclaimed and the faithful have the opportunity to venerate the Cross, paying homage to the Tree of Life on which was hung their Savior.  Afterwards, Holy Communion is distributed.  Since no Mass is permitted on Good Friday, there must be enough hosts in reserve from the Mass of the Lord’s Supper from the day before.  This liturgy has no formal conclusion either.  Everyone departs in silence, leaving us with an eerie sense of emptiness.

Finally, the Easter Vigil begins in the darkness where Good Friday left off.  A fire is lit, and the Easter Candle emerges, scattering the darkness of death with its Resurrected light.  This candle represents Jesus Himself risen from the grave!  The whole Church is reborn on this night.  The Liturgy of the Word consists of many readings, retracing the promise of salvation up until the coming of the Messiah.  The Gloria and Alleluia are reintroduced to the congregation by the Priest, and the waters of Baptism are blessed.  Those being baptized and/or confirmed are brought into full union with the Church, and every believer reaffirms his or her own baptismal promises.  The Eucharist is celebrated, and the Blessed Sacrament is reserved in the tabernacle again.  This liturgy concludes what was begun on Thursday night, and the final blessing is imparted at long last.  These are liturgies not to be missed.  If you regularly attend them, you know of what I speak.  If you have not been to them before, then I invite you to “taste and see the goodness of the Lord” in these, the Church’s most beautiful and moving rites.

 

The Reverend Jeffery S. Loseke is a Priest of the Archdiocese of Omaha and is currently the pastor of  St. Charlccn_father-les Borromeo Parish in Gretna, Nebraska.  Ordained in 2000, Fr. Loseke holds a Licentiate in Sacred Theology (S.T.L.) from the Pontifical Athenaeum of St. Anselm in Rome and is working to complete his doctoral degree (Ed.D.) in interdisciplinary leadership through Creighton University in Omaha.  In addition to parish ministry, Fr. Loseke has served as a chaplain in the U.S. Air Force, taught high school theology and college-level philosophy, and has been a presenter for various missions, retreats, and diocesan formation days across the country.

 

Art: Triduum Pascal St. Leger d’Orvault (Wikimedia Commons)