Make My Heart Perfectly at Ease With You, Lord

What should I have to say were I in the presence of the one I love best in the world; with whom I am quite at my ease; my friend par excellence; to whom my trials, difficulties, character, the secrets of my soul are known…

Coram Sanctissimo
by Mother Mary Loyola

VIII
Looking Through the Lattices

(Cant. ii. 9.)

But meanwhile the Beloved is behind the wall. And He is there with all the sympathy for our difficulty which His perfect knowledge of it enables Him to have. “Jesus…needed not that any man should tell Him…for He knew what was in man”(john ii). He knows the weariness of praying on against apparently unanswered prayer; against the pain of physical restlessness, the labour of thought, the irksomeness of concentration, the perpetual gathering together of the forces that are playing truant in a thousand fields, recalled for a brief space only to be off again more wayward for their capture. All this He knows. And our remedy is to remember that He knows it. He Who has appointed prayer to be the channel of grace, means such prayer as we can bring Him. He does not ask impossibilities. He does not place us amid distracting work all day long and expect us to shut it out by an effort of will the moment we kneel down to pray. Nor even to shut it out by repeated efforts. He would have us turn our distractions and weariness not so much into matter for self-reproach, or humiliation even, as into a loving, trustful plea for His pity and His help. This is prayer. Lay the tired brain, the strained muscles, the aching head—lay them all down at His feet without a word, just for His eye to rest on and His Heart to help and heal.

There are times when physical lassitude, cold or heat, an importunate thought, a trial with its sting still fresh, baffles every effort to fix the mind on the subject of prayer, and concentrates the whole attention on what for the moment is all-absorbing. Times harder still to manage, when mind and heart are so absolutely vacant and callous that there is no rousing them to action. This reflection will sometimes be helpful then: What should I have to say were I in the presence of the one I love best in the world; with whom I am quite at my ease; my friend par excellence; to whom my trials, difficulties, character, the secrets of my soul are known; that one in whose concerns and welfare I take the deepest interest; whose plans and views are mine, discussed again and again together; in whose company time flies and the hour for parting comes too soon—what should I find to say?

Say it, make an effort to say it to Him Who is in the tabernacle yonder.

O Jesus, hidden God, more friendly than a brother(Prov. xviii),I believe most firmly that You are present, a few feet only from where I kneel. You are behind that little wall, listening for every word of confidence, and love, and thanksgiving, and praise. Listening when my heart is free to pour itself out to You as the brook to the river in the days of spring. Listening more tenderly when the stream is ice-bound; when I kneel before You troubled, wearied, anxious about many things—about many souls perhaps—yet dry and hard, without a word to say. Make my heart so perfectly at ease with You, O Lord, that it may be able to turn to You even in its coldness and inertness; to confide to You naturally all that most intimately concerns it; to be content with this, when discontented with all else, with self most of all—that You know all men and need not that any should give testimony of man, for You know what is in man (john ii).

Thank you so much to St. Augustine Academy Press for cooperating with this endeavor! If you are interested in this or other works by Mother Mary Loyola (as well as many other great books for spiritual growth and meditation), please check out their website.You will find many wonderful treasures from which to choose!

A Beautiful Reflection on The Hidden God

Coram Sanctissimo
by Mother Mary Loyola

VII
The Hidden God

Vere Tu es Deus absconditus!
(Isaias xiv. 15.)

There is no use denying that with the exception of rare intervals, our intercourse with God in this life is more or less laborious and difficult. This is only saying that Heaven is not yet come. Faith was meant to be a trial, and a trial it certainly is. The evidence of sense is against us; the levity of imagination is against us; the inconstancy of our desires and of our will is against us when we kneel down to pray.

“Behold He standeth behind our wall”(Cant. ii). We know He is there, close as the priest in the confessional, with attention to every word we say. Yet, for all that, the words and the confidences come slowly. It is hard to prolong a conversation that is all on one side, and this, so it seems to us, is the case in prayer. Useless to tell us that our faith is at fault. That in the presence of the Pope, or the King, we should be all attention. Where the conditions are so different, there can be no parallel. The voice, the look, the question and answer, the surroundings—all these are wanting. Such admonitions irritate us by their injustice, and we look away wearily for help elsewhere. But where to look? We cannot alter the present state of things or fix our wandering thoughts and unstable heart. No, but we can accept all things as they are in truth, and in the truth find a remedy.

“Behold He standeth behind our wall.” But the barrier between us is not a drawback, an obstacle to union with Him—inseparable indeed from the present condition of things—yet an obstacle for all that. It is distinctly willed by Him as a necessary part of our trial, a wholesome discipline, a purification of love. It has in it all the privileges, advantages and blessings that in this life belong to pain, and can be won by pain alone. It is a present blessing as well as a pledge of blessing to come. “Blessed are they that have not seen and have believed.”(John XX) It is a pledge of that full clear vision, “reserved in heaven for you, who, by the power of God, are kept by faith unto salvation, ready to be revealed in the last time. Wherein you shall greatly rejoice, if now for a little time you must be made sorrowful…That the trial of your faith (much more precious than gold tried by the fire) may be found unto praise and glory and honour at the appearing of Jesus Christ: Whom having not seen you love; in Whom also now, though you see Him not, you believe, and believing shall rejoice with joy unspeakable” (1 Peter i.).

“We see now in a dark manner: but then face to face”(1 Cor. xiii).“I shall see Him, but not now” (Numbers xxiv). How will that face to face vision be the brighter and the sweeter for the dimness now! How will the joy of that moment when we part for ever with faith be intensified by what faith has cost us in the past!

O days and hours, your work is this,
To hold me from my proper place,
A little while from His embrace,
For fuller gain of after bliss.
That out of distance might ensue
Desire of nearness doubly sweet,
And unto meeting when we meet,
Delight a hundredfold accrue.
—In Memoriam

Thank you so much to St. Augustine Academy Press for cooperating with this endeavor! If you are interested in this or other works by Mother Mary Loyola (as well as many other great books for spiritual growth and meditation), please check out their website.You will find many wonderful treasures from which to choose!

Come to Me, Everyone!

Beneath His glance, as snow ‘neath sunny ray,
Some of my cares dissolve and melt away,

Coram Sanctissimo
by Mother Mary Loyola

VI
Venite ad Me Omnes

(Matt. xi. 28.)

“Come to Me, heavy-laden ones, come all!”
I hear, I rise, I hasten at His call;
‘Neath burden bent, across the threshold steal,
The curtain lift, and in His Presence kneel:

There loose my load—and wide, With none to check nor chide,
Scattering, a sorry sight, on every side,

They fall—pains, troubles, cares—lying, how meet,
About the weary, way-worn, wounded Feet;
Under the Eye of yore bedimmed with tears,
The Heart Gethsemane oppressed with fears,

The Heart that sore afraid Strong supplication made,
And with a sweat of blood the Father prayed.

Beneath His glance, as snow ‘neath sunny ray,
Some of my cares dissolve and melt away,
And some He takes and smoothes a little space
The less to chafe, and lays again in place.

‘Tis mystery to me How some He smiles to see,
And how on some His tears fall tenderly.

One I hold up to Him, and pleading pray,
“This, Lord, just this, in pity take away!”
And ever comes His word with cheering smile:
“A little longer, trust Me yet awhile;

Each pang of keen distress, Each prayer, I mark and bless,
Each in its hour shall show forth fruitfulness”.

That, my life’s woe,
against a bleeding Side Is pressed, and lo!
transfigured, glorified, It glows as crystal flushed with rosy ray.
“O gem unprized! Restore it, Lord, I pray;

As costly gift from Thee Dear shall it be to me”;
And in my heart I hide it lovingly.

A lightened load He lays on me, all sweet
With words of love—and thus I leave His Feet,
With steadier step to plod on day by day,
With stouter heart to climb the upward way

And when anew life’s strain Frets me with weary pain,
I take my load and go to Him again.

Thank you so much to St. Augustine Academy Press for cooperating with this endeavor! If you are interested in this or other works by Mother Mary Loyola (as well as many other great books for spiritual growth and meditation), please check out their website.You will find many wonderful treasures from which to choose!

Has Your Child Left the Church? You are not Alone, but Elisabeth Leseur Can Help

In a recent homily, our parish priest discussed the staggering fact that 80 percent of baptized young people are leaving the Faith before they are 25 years old.

In a recent homily, our parish priest discussed the staggering fact that 80 percent of baptized young people are leaving the Faith before they are 25 years old. He was sharing the findings of a newly published study conducted by St. Mary’s Press, in conjunction with Georgetown University. The report — Going, Going, Gone! The Dynamics of Disaffiliation in Young Catholics — discusses the self-reported reasons Millennials give for leaving the Church. Our pastor mentioned three:

They do not believe in God
The Church is full of Hypocrites.
What the Church has to say about morality (particularly sexual morality) is diametrically opposed to what the culture is teaching Millennials.

Elisabeth intuitively recognized and understood each of these reasons, and sought to eradicate them through the only productive means possible — personal transformation. May each of us be inspired to adopt her resolutions, that His light may be encountered by every soul we meet:

It is not in arguing or in lecturing that I can make them know what God is to the human soul. But in struggling with myself, in becoming, with His help, more Christian and more valiant, I will bear witness to Him whose humble disciple I am. By the serenity and strength that I mean to acquire, I will prove that the Christian life is great and beautiful and full of joy. By cultivating all the best faculties of my mind, I will proclaim God is the highest Intelligence and that those who serve Him can draw without end from that blessed source of intellectual and moral light. — The Secret Diary of Elisabeth Leseur, p. 10

Elisabeth Leseur, Pray for us!

Important Note: The brief reflection above was written for a wonderful website promoting the cause for Elisabeth Leseur’s canonization – an effort I pray will be fruitful, as there is so much we can learn from this holy woman. Please check out elcause.org for more information and join EL Circle of Friends!

Don’t Shy from Adoration Because You Get Distracted in Prayer – Take Your Cares to Your Lord!

Some of us, maybe, are deterred from visiting our Lord in the Blessed Sacrament by a false conception of what a visit should be. We suppose that the occupations which fill our heads and our hands from morning till night must all be laid aside at the church door and sternly forbidden entrance, much in the same way as we bid our dog lie down in the porch and wait for us.

Coram Sanctissimo
by Mother Mary Loyola

V
What Things?

“Art Thou a stranger and hast not known the things that have
been done in these days?” To whom He said: “What things?”
(Luke xxiv. 18, 19.)

Some of us, may-be, are deterred from visiting our Lord in the Blessed Sacrament by a false conception of what a visit should be. We suppose that the occupations which fill our heads and our hands from morning till night must all be laid aside at the church door and sternly forbidden entrance, much in the same way as we bid our dog lie down in the porch and wait for us. We read that St. Bernard thus dismissed all secular thoughts, and we conclude—though his biographer does not say so—that they returned at the end of his prayer, and not before. Self-mastery such as this demands an effort to which few of us feel equal. Do what they will, the mind of the doctor and the lawyer will run more or less upon their anxious cases, the student’s head will be full of his examination, the mother’s of her household cares. These thoughts, if indeliberate, will be at least persistent, and if quite deliberate will become sinful. In either case they render prayer an impossibility—hence we stay away.

Now do we find this view of prayer borne out by the practice of God’s servants? Of David in perplexity and trouble we read: “And the Philistines coming spread themselves in the valley of Raphaim. And David consulted the Lord, saying: Shall I go up to the Philistines? and wilt Thou deliver them into my hand? And the Lord said to David: Go up, for I will surely deliver the Philistines into thy hand…And the Philistines came up again…And David consulted the Lord: Shall I go up against the Philistines?…He answered: Go not up against them.”(2 Kings v. )

Of David in a mood of joy and thankfulness we are told: “And King David came and sat before the Lord, and said: Who am I, O Lord God, that Thou shouldst give such things to me?” (1 Par. xvii.)

See, too, the simplicity and confidence of Ezechias on receiving the threatening message of Sennacherib: “And Ezechias took the letter from the hand of the messengers, and read it, and went up to the house of the Lord, and spread it before the Lord.”(Isa. xxxvii.)

A common complaint is that daily worries and anxieties so invade our minds that our prayer has no chance. But is this our feeling about a talk with a trusty friend—a man of sound judgment, wide experience and influence, on whose interest in all that concerns us we can count with certainty? Should we say: “I had half an hour with him this morning, but my mind was so full of that affair I could find nothing to say”; or: “I had it all out with him this morning, and am ever so much better already”?

Why not deal thus familiarly with our best Friend? If Ezechias could spread out his letter before the Lord in that old Temple, which was but a shadow of the better things to come, why may not we carry our good news and our bad before the pitying human Heart of Christ, with us all days on purpose to hear every day—and, if we will, every hour of the day—all we have to tell Him, and hearing all, to help in all?

Had our Lord said to us: “I will prosper any spiritual concerns that you commend to Me, but really you must look after your own temporal affairs, and I shall count it an irreverence if you bring such things into My presence”—had He said this, there might be some excuse for the pains we take to shut Him out of the cares and business of everyday life.

But has He said this, or does all we know of Him go to prove the exact contrary? Did He count it an irreverence when the sick were thrust upon Him at every step; when a paralytic let down from the roof and laid at His feet stopped His teaching; when messengers came one upon another to draw Him here and there for some temporal need: “Lord, he whom Thou lovest is sick”(John xi); “Lord, come down before that my son die” (Ibid. iv)? Did He refuse the invitation at Cana? And if, for a brief space, He delayed the miracle designed from all eternity to manifest His tender interest in the joys as well as in the sorrows of home life, was it not obviously to show how Mary’s heart beat in unison with His, and to honour His Mother’s prayer?

“Lord, come and see,” said the weeping sisters as they led the way to the grave. Look at Him between them, listening now to one, now to the other, as they tell the history of the past three days—how they had watched and waited for Him, and counted on His coming, and He came not. See their tearful eyes. See the eager Heart, longing for the moment when He may reward their trust and turn their mourning into gladness.

What should we have felt and said that day at Bethany if, after raising Lazarus, He had turned to us and made Himself our listener, placing Himself, as was His wont, at the complete disposal of the one who wanted Him? Should we have felt shy of trying to interest Him in the details of our life, in our little joys and troubles? Or would our hearts have opened out to Him, and simply emptied themselves in His presence?

Do we want an ideal visit to Christ? Let us seek it in Nicodemus’ talks by night; in the centurion’s urgent pleading for his servant; in the unburdening of soul that we see in Zaccheus and in the sisters at Bethany. And let us frame our own visits on such models. If a big worry threatens to invade prayer, why not take it straight away into prayer, giving it the place and time it wants, making it the subject-matter of our intercourse with God, and so turning a hindrance into a help!

Of course we must do all this with reverence and a certain amount of watchfulness, or our prayer will be no prayer at all, but distraction pure and simple. But if we put our case before our Lord and talk it over with Him, representing our difficulty, asking His advice, listening to His whispered word in answer, our time of prayer will be what He wants it to be—a time of rest, and light, and strength.

Some may say that this so-called prayer is very unsupernatural, and that the results of such a compromise between prayer and distraction will not be very satisfactory. It may be so; we can only reply that there are times without number when this is the only method of getting results at all, and that our Lord’s method of dealing with His own and theirs with Him was eminently natural.

No, surely, our difficulty is not due to want of sympathy on the part of Christ our Lord. It can only come from our failing to recognise the full purpose of the Incarnation and its bearing on every detail of human life. Had His act of Redemption been His one motive in coming amongst us, He might have come straight from His throne at the right hand of the Father to the cross on Calvary. But the proof of love greater than which no man can give did not satisfy Him. He wanted, as “Firstborn amongst many brethren,”(Rom. viii)as Head of the human family, to place Himself in intimate communication with it on every side—to touch, as far as might be, every point, every experience of human life, entering personally into its mysteries of joy, and fear, and love, and sorrow. And so we have the years of infancy and childhood and youth, and—precious above all— the blessed years of the public life, when “the Lord Jesus came in and went out among us,”(Acts i.) proving by every word and act His desire to be associated with us His brethren, His right to His name of predilection—the Son of Man.

He it is Whom we find waiting for us when our turn comes to pass across the short stage of life on earth. He calls us to Him, calls us by our name, one by one. He bids us take Him to our hearts as the nearest and dearest of our friends, Who alone can stand by us when all others fail. He bids us cultivate His friendship, and try it and prove it. And He promises that we shall find Him what all have found Him who have put their trust in Him—what Martha and Mary, and Paul and Bernard, and Teresa and Margaret Mary have found Him—the “Faithful and True,”(Apoc. xix) “Jesus Christ yesterday, and to-day: and the same for ever.”(3 Heb. xiii)

Thank you so much to St. Augustine Academy Press for cooperating with this endeavor! If you are interested in this or other works by Mother Mary Loyola (as well as many other great books for spiritual growth and meditation), please check out their website.You will find many wonderful treasures from which to choose!

When Jesus Speaks from the Tabernacle

There will be no more visitors for Me today, none through the long hours of the night. Stay with Me because it is towards evening.

Coram Sanctissimo
by Mother Mary Loyola

IV
The Son of Man

“I also have a heart as well as you.”
(Mark x. 38, 39.)

Our Lord does quite simply what some of us are too proud to do. He owns to the yearning felt by every human heart for the sympathy of its kind. He speaks plainly of His desire to share His joy and sorrows with His friends, and is at no pains to conceal His need of their support, His gratitude for their devotedness, His distress at their unfaithfulness and desertion. “Father, I will that where I am, they also whom Thou hast given Me may be with Me: that they may see My glory.”(John xvii) “You are they who have continued with Me in My temptations.”(Luke xxii) “My soul is sorrowful even unto death: stay you here, and watch with Me…Could you not watch one hour with Me?”(Matt xxvi) “The hour cometh…that you shall be scattered every man to his own, and shall leave Me alone.”(John xvi)

He comes to a weak woman for her compassion and her help. He asks her to spread abroad among His friends the words in which He unburdened His heart to her, and beg them to come and bear Him company in His life of solitude and neglect. To each one of us He says from the tabernacle: “Stay you here, and watch with Me…Could you not watch one hour with Me?” Or if not one hour, one quarter?

Stay with Me because I am going to offer My morning sacrifice, and men are too busy to assist at the oblation of Myself for them.

Stay with Me for a few moments at midday, when the glare of the world and its rush and its din are fiercest. Turn off the crowded pavement into the quiet church, “Come apart…and rest a little.”(Mark vi)

Stay with Me because it is towards evening and the day is now far spent. There will be no more visitors for Me today, none through the long hours of the night. Stay with Me because it is towards evening.

O Lover of men, so lonely, so forsaken, if Your object in staying with us day and night was to win our love, have You not failed? Has it been worth Your while to work miracle after miracle to produce Your Real Presence upon the altar? Have I made it worth Your while to be there for me? Jesus, dear Jesus, I bury my face in my hands; I know of no heart more ungrateful, more callous than my own. I have been miserably unmindful of Your Presence here for me. I have let self, pleasure, troubles even—anything and everything furnish an excuse for keeping away from You and neglecting You in that sacramental life which is lived here for me.

Thank you so much to St. Augustine Academy Press for cooperating with this endeavor! If you are interested in this or other works by Mother Mary Loyola (as well as many other great books for spiritual growth and meditation), please check out their website.You will find many wonderful treasures from which to choose!

What Can We Promise in Response to Our Lord?

“Can you come after Me by taking up your cross daily— the cross I have laid upon you to liken you to Myself?”

As we continue our Thursday Lenten meditation series for adoration, join us in reading Chapter III of Mother Mary Loyola’s Coram Sanctissimo.

Coram Sanctissimo
by Mother Mary Loyola

III
“Possumus.”
[We can.]

“Can you drink of the chalice that I drink of?” “We can.”
(Mark x. 38, 39.)

Far back in the ages before the world was, “in the beginning,” I hear the Eternal Father treating with His co-equal Son about my redemption:

“Canst Thou for that soul and for its salvation go down from heaven and be made man?”

And the Divine Word answered: “I can.”

“Canst Thou live a life of thirty-three years, toiling and teaching and instituting Divine means for its salvation, and end that life of hardship and suffering by a death of pain and shame?”

“I can.”

“Canst Thou perpetuate that Incarnation and annihilation even to the end of time; hiding Thyself under the form of bread in order to meet it on its entrance into life, to be its companion, its refuge, its food all the days of its pilgrimage?”

“I can.”

“And when, O Lover of that soul, it shall meet Thy love, Thy advances, Thy sacrifices as Thou knowest it will meet them, canst Thou bear with it still, supporting its coldness, its waywardness, its indifference, its ingratitude?”

And Jesus said, “I can.”

And now my Redeemer turns to question me in my turn:

“Can you for the sake of your salvation co-operate with Me and turn to your own profit all I have done and am ready to do for you, resolving to avoid everything that would imperil the great work we have undertaken—all grievous sin and all venial sin that leads to mortal?”

What can I answer but, “O Lord, I can”—?

“Can you, as some return for My love, find it in your heart to avoid not only sin, but the infidelities which impede My work in your soul, obstruct My grace and hinder union between us?”

What is my answer now?

“Can you, with the eye of faith, see Me in My suffering members—the poor, the sick, the outcast, the unprotected, the little helpless children—and for My sake sacrifice leisure, or ease, or worldly means to succour and serve them?”

“Give me the faith, Lord, to recognise You in all these, and in the strength of that faith, I can.”

“Can you come after Me by taking up your cross daily— the cross I have laid upon you to liken you to Myself?”

“Yes, Lord, for beneath will be the everlasting arms. You will not leave me alone, and with Your help, I can.”

“Can you uphold My cause in the face of ridicule and disgrace—ready, if not glad, to suffer reproach for My name?”

“In Him Who strengtheneth me, Lord, I can.”

“Can you bear to be overlooked, set at naught, despised by the world as one at variance with its principles, as following another leader? Can you bear the taunt: ‘And thou also wast with Jesus of Nazareth’ —? ”

“Look on me, Lord, in hours of trial as You looked on Peter, and sustained by that glance, I can.”

“Can you drink still deeper of My chalice—the chalice I drained for you—bearing with constancy desolation of spirit and the hiding of the Father’s Face, content to serve Him for Himself rather than for His gifts?”

“In union, O my Lord, with Your desolate soul on Calvary, I can.”

Thank you so much to St. Augustine Academy Press for cooperating with this endeavor! If you are interested in this or other works by Mother Mary Loyola (as well as many other great books for spiritual growth and meditation), please check out their website.You will find many wonderful treasures from which to choose!

11 Inspirational Quotes about Sacrifice

We are called to give everything, without holding back. Sometimes it’s hard to comprehend the lengths to which we are asked to extend ourselves. Perhaps the quotes below will help to inspire you to desire the love that He desires for you; if not, perhaps at the very least they will provoke a deeper reflection of your Christian vocation.

We have entered the second week of Lent. Most of us are hopefully at least ankle-deep in Lenten devotions, carving time out of daily schedules for prayer, fasting and almsgiving. Just in case you need a little motivation, perhaps you could be inspired by Christ’s Summons to His would-be followers:

If any man would come after me, let him deny himself and pick up his cross and follow me. For whoever would save his life will lose it, and whoever loses his life for my sake will find it. For what will it profit a man, if he gains the whole world and forfeits his life? — Matthew 16: 24-26

Christ does not mince words here. We can slice and dice this quote all we want; but as Christians, we are called to love with a special kind of devotion. We are called to give everything, without holding back. Sometimes it’s hard to comprehend the lengths to which we are asked to extend ourselves. Perhaps the quotes below will help to inspire you to desire the love that He desires for you; if not, perhaps at the very least they will provoke a deeper reflection of your Christian vocation:

The sacrifice the good Lord wants of us is to die to ourselves. – St. Charles of Sezze
A sacrifice to be real must hurt, and must empty ourselves. Give yourself fully to God. He will use you to accomplish great things on the condition that you believe much more in His love than in your weakness. — Saint Teresa of Calcutta
He gave Himself wholly to you: He left nothing for Himself. – Saint John Chrysostom
There is no place for selfishness-and no place for fear! Do not be afraid, then, when love makes demands. Do no be afraid when love requires sacrifice. — Pope John Paul II
The day men forget that love is synonymous with sacrifice, that day they will ask what selfish sort of woman it must have been who ruthlessly extracted tribute in the form of flowers, or what an avaricious creature she must have been who demanded solid gold in the form of a ring, just as they will ask what cruel kind of God is it who asks for sacrifice and self-denial. — Archbishop Fulton Sheen
In the cross alone do we find the soul’s eternal salvation and hope of everlasting life. Take up your cross, therefore, and follow Jesus and you will pass into unending life. — Thomas A’ Kempis
The more intense the love, the less we think of a sacrifice involved to secure what we love. — Archbishop Fulton Sheen
I have found the paradox, that if you love until it hurts, there can be no more hurt, only more love. — Saint Teresa of Calcutta
I have seen clearly what I can do in my own corner of life. Above all, to work on myself, to try to develop in myself all the instincts God has given me; to strengthen my will by regular work; to elevate my soul unceasingly by sacrifice and the acceptance of my usual sufferings, and by a constant and tender sympathy for all who approach me. — Elisabeth Leseur
Love is the soul of sacrifice. — Archbishop Fulton Sheen
It is right to offer sacrifice to God as a sign of adoration and gratitude, supplication and communion: “Every action done so as to cling to God in communion of holiness, and thus achieve blessedness, is a true sacrifice.” — CCC #2099 (quoting St. Augustine)

Lord, Teach me to Praise You

As we continue our Thursday Lenten meditation series for adoration, join us in reading Chapter II of Mother Mary Loyola’s Coram Sanctissimo.

Coram Sanctissimo
by Mother Mary Loyola

II
Praise

Give praise to our God, all ye His servants, and you
that fear Him, little and great. (Apoc. xix. 5.)

When heaven is opened for an instant it is to let out a burst of praise. “Glory to God in the highest!” (Luke ii.) “Thou art worthy, O Lord our God, to receive glory, and honour, and power!”(Apoc. iv.) “The Lamb that was slain, is worthy to receive power, and divinity, and wisdom, and strength, and honour, and glory, and benediction…To Him that sitteth on the throne, and to the Lamb, benediction and honour and glory and power for ever and ever.” (Ibid. v)

We lift up our heads; we are rapt. It is an unexpected strain from fatherland that catches the exile’s ear and thrills through every fibre of his being. It finds an affinity, that burst of praise, in every human soul on which the sense of exile weighs. For it is the strain to which every soul is attuned by the very fact of its creation. The language of praise is our mother-tongue. Gementes et flentes in hac lacrymarum valle [For you, moaning and weeping in this vale of tears] was no part of God’s original design for us. We took the golden harps out of His hand and strained and broke the strings, and now the notes are plaintive when not discordant. But Christ has restored all things. He has brought back our joy by taking our sorrow on Himself. Because here on earth He prayed “with a strong cry and tears” (Heb. v.) the song of praise is to be put again upon our lips. Yet a little while and “God shall wipe away all tears…and death shall be no more, nor mourning, nor crying, nor sorrow shall be any more” (Appoc. xxi). He is here upon the altar, waiting to catch up the faint accents of my praise, and bear them with His own before the throne of God.

Do this for me, O dearest Lord. Praise does not come easily to these lips of mine. The cares of life, and its failures, and its pains; heaviness of soul, and the weight of the corruptible body, with all the engrossingness of self, wring my heart dry of praise. A sudden revelation of Your goodness in the removal of a trial, or the advent of an unlooked-for joy, will lighten it for a moment and lift it up to You in benediction. Yet even this impulse of thankful love is weak and cannot long sustain itself, and I fall again humbled at Your feet, to feel how little I can do and say even at my best. As to the pure praise of heaven—free of all thought of self, where self is drowned in the glad, triumphant, all-absorbing sense of Your greatness, and grandeur, and all-sufficingness—of this I know nothing. Yet it is the language of my country, the tongue I shall speak for ever—should I not be learning it here in time? A language may be learned in a foreign land though the accent we only catch on its own soil.

Often and often, dear Master, I say to You with the Twelve, “Teach me to pray.” I say to You now, “Teach me to praise.” Teach me that highest, purest prayer which will be the incense rising for ever from my heart when other prayer has ceased.

Fuller and richer every hour grows the heavenly harmony, as part after part is taken up by the blessed choristers arriving from earth and purgatory. But for whom are reserved the richest notes in the anthem, entoned with human voice by Christ Himself? Surely for those who have practised that praise even here in hac lacrymarum valle [in this vale of tears]. Whose hearts have never been allowed, even in exile, to forget the tongue of fatherland. Which have leaped up day by day in the Gloria in excelsis and the Magnificat, in the Benedictus and the Te Deum. Which have persisted in praise when the heart was weighted heaviest; when doubt, repining, rebellion even, sought to stifle its voice. They heard the call: “Arise, give praise in the night” (Lament. ii.). And answered: “The Lord gave, and the Lord hath taken away, as it hath pleased the Lord, so is it done: blessed be the name of the Lord” (Job i). It is this praise in the night that sounds sweetest in the ear of God. It is of these His faithful servants that He says: “They shall praise Me in the land of their captivity, and shall be mindful of My name” (Baruch ii).

What wonder that their song shall be sweetest in the City of Peace; that their voices shall mingle more intimately than the rest with hers whose heart was singing Ecce ancilla—even in its agony—with His Who, having sung a hymn, went forth to Calvary!

Thank you so much to St. Augustine Academy Press for cooperating with this endeavor! If you are interested in this or other works by Mother Mary Loyola (as well as many other great books for spiritual growth and meditation), please check out their website.You will find many wonderful treasures from which to choose!

Spiritual Reading for Children

A list of great spiritual reading books that will inspire Catholic children from preschool through high school.

This post is an answer to a reader who must have seen my post on Lenten reading. She specifically requested a list for kids under 12. For those of you with older kids, I’ve included teens as well! I wrote a version of this for National Catholic Register a couple of years ago – I tried not to overlap here too much; regardless, anything from either list is highly recommended! Keep in mind, this is an organic list – please comment with your own great recommendations!

Pre-school, Elementary and Middle School

Because there is such a wide range of reading levels in this age group, it’s virtually impossible to judge exactly where any particular book would fall. I would consider just about any of these books to be a great read aloud for younger kids. I’ve estimated age appropriateness, but please check out the links so you can see for yourself how each book would work for your family.

Gloria Children’s Books (12 Volumes) – Ages 3-8; These tiny treasures are beautifully illustrated and simply written for the youngest of souls. And yet, with titles like The Our Father, Ten Commandments, The Story of Mary, The Rosary, The Hail Mary, The Guardian Angels, The Holy Family, Favorite Prayers, The Apostles Creed, The Mass, The Boy Jesus and The Sacred Heart of Jesus, these books provide wonderful catechetical instruction.

Treasure Box Books – Ages 3-9; Available individually or as a set of 10 or 20, these are perfect books for younger children! Reprinted from the 1950’s, each book includes wonderful poetry, games, and stories about saints, guardian angels and more. They inspire a great love for God, and are full of doctrine that is taught for the hearts and minds of little children. On top of all that, the illustrations are lovely.

Angel Food for Boys & Girls (4 Volumes) – Ages 3-9; Wonderful little stories, each of which shares an important moral. Just a little skim through Volume II will find The Boy who Weighed an Elephant (purity), The Orphan’s Plea (love of God), The Boy who Dusted the Devil’s Tail (never trust the devil), and many more.

The Weight of the Mass: A Tale of Faith by Josephine Nobisso – Ages 3-103; A beautiful picture book about the value of a Mass and a life lesson for an unbelieving baker. This is a precious story that you will read with your children over and over again.

King of the Golden City by Mother Mary Loyola – Ages 7-107; Great book to read with First Communicants! Mother Mary Loyola does a dynamite job of demonstrating that our Faith is about not “rules,” but rather, love. That said, she does inspire readers to live a life of orthodox faith in response to Christ’s love for us and our desire to be united to Him. (There is a study guide available for this book.)

Loyola Kids Book of Saints by Amy Wellborn – Read aloud ages 3-10; self-reader grades 3-5; I love reading this to my kids! The stories are lively but brief, and Wellborn demonstrates that the issues we face today are the same issues faced by saints of 1,000+ years ago. These stories offer inspirational alternatives to worldly responses when addressing the human condition.

Christopher’s Talks to Catholic Children by David L. Greenstock- Read aloud with ages 7-11; otherwise information for ages 7-107; Sadly, this book is out of print. But it is so good that I highly recommend searching high and low for a copy. It will be well worth your effort. As a convert, I’ve learned many things from children’s books – this one in particular. Greenstock inspires a great love for Christ and His Church, along with a desire to know, love and serve Him as a member of the Body of Christ. He takes challenging doctrines and simplifies them for young ears without removing a scintilla of their depth or beauty. I’ve read this book aloud to my kids at various ages.

The Bronze Bow by Elizabeth George Speare – Grades 4-8; Newberry Medal historical novel that takes place during the time of Christ. It is about a young man’s conversion from blind hatred and vengeance to understanding and love. A story that will move hearts and minds.

Outlaws of Ravenhurst by Sister M. Imelda Wallace – Grades 5-8; A great novel with many lessons on the Catholic faith. This quote from an Amazon review speaks volumes: “My late husband was taught by Sister Mary Imelda in Auburn, Nebraska back in the late 20’s. As a reward for their good behavior she would read her next installment as she completed it. He never forgot the story and always felt that this was what gave him his love and devotion to the Eucharist. This is a must for…Catholic youth.” (There is a study guide available for this book.)

Creative Catechism Series from Holy Family Press – Read aloud and work along with younger children, or independent for Ages 8-12; These are not regular reading books, but rather, informative activity books. We have given them for Easter gifts and as supplements for First Communion gifts. They are also great for a family road trip or a rainy day. Available titles: Miracles of the Holy Eucharist, Mary Our Mother, Our Lady of Fatima, Children’s Prayers, The 7 Sacraments, Sacramentals, Guardian Angels, The Great Battle for Heaven, The World of the Holy Angels, Creation, The Ark and the Rainbow

High School

33 Days to Morning Glory by Father Michael Gaitley – An engaging and doable preparation for Marian consecration. Gaitley profiles four great saints to illustrate the role of Mary in our lives. This is a great book for teens who have little time, but want profound inspiration in bite-sized chapters.

Before I Go: Letters to Our Children about What Really Matters by Peter Kreeft – All the letters I would love to write to my teens, but written from the heart of a loving father. These letters are short, easy to read, and yet packed with catechetical wisdom that only the intellect of Kreeft can offer.

The Gospels – One chapter a day is a sure way to renew your relationship with Our Lord through Lent.

Home for Good by Mother Mary Loyola – Unlike most of the recommendations in this section (which were written for a broad population), this book was written specifically for teens about how to navigate the temptations of the world – poignant for that age when the world beckons from every direction. The wisdom here speaks to teens today with as much relevance as it did to those for whom it was written over 100 years ago.

Imitation of Christ by Thomas A. Kempis – the classic spiritual guide upon which countless saints meditated daily. Each page speaks directly to the heart of the matter; timeless wisdom for all.

The Lamb’s Supper: The Mass as Heaven on Earth by Scott Hahn – Revives a great love for the Eucharist, using Sacred Scripture to demonstrate the value of the Mass, and its supreme role as heaven on earth. Hahn’s enthusiasm is contagious – this is an inspiring read that will help teens to approach Mass with renewed eyes and an open heart.

A Map of Life: A Simple Study of the Catholic Faith by Frank Sheed – From beginning to end, this is a thorough yet concise guide that will lead us on the proper path toward our true Home. Profound and life-changing.

Mere Christianity by C.S. Lewis – In this great work, Lewis offers a rational argument in favor of Christianity. Compelling – particularly for teens who are hearing from every direction that faith and reason are incompatible.

The Screwtape Letters by C. S. Lewis – A must read for everyone who risks allowing the world to distract them from life’s purpose (meaning EVERYONE). Lewis’ humor is engaging and his angle – letters from a senior devil to his protege on how to trip up humans, that they might forego heaven for an eternity in hell – make this the most original plea for holiness ever written.

A Second Look: Encountering the True Jesus by Mark Hart – The first line in the introduction is, “The road from your head to your heart is the longest journey you’ll ever take.” Need I say more? Hart brings a unique and amusing perspective to profound biblical texts. He speaks in a way that invites teens to relax and engage.

The Story of a Soul by Saint Therese of Lisieux – A “little way” to holiness. I have met countless young ladies who were forever changed by this humble work of profound faith.

Trustful Surrender to Divine Providence by Father Jean Baptiste Saint-Jure and Saint Claude de la Colombiere – A tiny book of monumental proportions. This will help every teen to know that, no matter the challenge or however great the struggle, we can trust that God will use it to guide us toward our greatest purpose, which is perfect union with Him.

The Way by Saint JoseMaria Escriva – Brief bits of wisdom that don’t beat around the bush – Escriva offers the frankness that teens are looking for, divided into categories for easy reference or organized meditation.

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VIII Looking Through the Lattices

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VII The Hidden God

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VI Venite ad Me Omnes

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Elisabeth Leseur, Pray for us!

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V What Things?

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IV The Son of Man

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III “Possumus.” [We can.]

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II Praise

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Pre-school, Elementary and Middle School

High School

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VIII
Looking Through the Lattices

VII
The Hidden God

VI
Venite ad Me Omnes

V
What Things?

IV
The Son of Man

III
“Possumus.”
[We can.]

II
Praise