A House Upon the Sand – When We Refuse to Promote the Common Good

If we are to survive as a nation, we must stop trying to redefine the rock that is the family, and once again build a culture that promotes this sacred institution.

Seventeen years ago I worked for a nonprofit that sought to promote the virtues of marriage and its incalculable bearing upon the common good. After a year of campaigning familyfor a cause which I believed to be one of the most significant if not the most significant in our nation’s history, I stepped out in order to focus my time and energy on my own marriage and on the amazing fruit of that relationship, which at the time was about 20 inches long and wrapped in a soft but tiny blue receiving blanket. Unbeknownst to that precious little bundle, the two hearts of this husband and wife were now intricately bound with his own and he would carry them with him for the rest of our lives.

This is what family is about. Two become one, and that one can become three.   Or, in our case after 21 years, eight. But like the Blessed Trinity, while we are three (or four or eight, or thirteen), we are still one. By virtue of the sacrament of marriage and the blessing of parenthood, families are a single unit, each individual part of which serves to help every other part, that the whole may one day attain heaven.

Ultimately, family is about sacrifice. Something that must be promoted in today’s world.

Few can describe the beauty and purpose of family life as eloquently as did Pope [Saint] John Paul II, in his encyclical, Familiaris Consortio:

Christian marriage, like the other sacraments, “whose purpose is to sanctify people, to build up the body of Christ, and finally, to give worship to God,” is in itself a liturgical action glorifying God in Jesus Christ and in the church. By celebrating it, Christian spouses profess their gratitude to God for the sublime gift bestowed on them of being able to live in their married and family lives the very love of God for people and that of the Lord Jesus for the church, his bride.

Just as husbands and wives receive from the sacrament the gift and responsibility of translating into daily living the sanctification bestowed on them, so the same sacrament confers on them the grace and moral obligation of transforming their whole lives into a “spiritual sacrifice” (#56).

God has given us a magnificent gift – the family is the foundation of all of society. Solid families build strong  neighborhoods. Strong neighborhoods come together as proactive communities. Proactive communities make up productive towns, uniting to form sovereign states in our case, which then come together to share their values beneath the umbrella of a great nation.

This all works very well.

Until the foundation crumbles.

As the family goes, so goes the nation and so goes the whole world in which we live. – Pope John Paul II

In the case of our own nation, the cracks are visible; but rather than fixing the foundation, we are busy re-plastering and re-painting all the residual damage.

Daily we hear about problem after problem, each calling for serious solutions. Crime rates are on the rise and gun violence is increasing, as are random violence, poverty, dismal education scores, drug abuse and availability, the divide between the rich and the poor, the number of children born to single parents, the strain on social services,  and more.

As a nation, we are desperate to find solutions to each of these problems. And the solution most promoted is legislation. We decrease sentencing so that fewer crimes result in jail time. We attempt to restrict guns so that criminals cannot commit crimes. We hear about police brutality, a need for additional aid to the poor, increased spending on education, a redistribution of wealth, more counseling and free daycare for single parents. The answer to every proposal that has been tried and failed is to spend MORE money and give MORE consideration!!!  And yet, we have been increasing funding in each of these areas for decades now.

To no avail.

Why?

Because there is no amount of money that will solve any of these problems. Simply put, a lack of legislation is not the problem. In fact, legislation actually contributes to the problem, to the extent that it demeans the institution of the family.

That’s right.

We have been destroying the very foundation of our nation by destroying the institution the family – an institution grounded in strong marriages, which we have thrown to the wolves of self-satisfaction and worldly fulfillment.

We have become a house built on sand. And a house built on sand is bound to fall.

The family has been chiseled away to an unrecognizable version of its former self. We are now standing on the quicksand of relativism, individualism and self-determination. We are being sucked under by political correctness and a refusal to make judgements that promote the common good.

And yet, those judgements must be made. God designed the family perfectly. We redefine it to our detriment. Every child needs a father and mother; and, despite efforts to ignore the obvious, all social science evidence points to that simple fact.

As a society, we have a moral obligation to promote the good.

Divorce and single-parent families increase the chances that children will have significant problems throughout life. Children of divorce are more likely to get addicted to cigarettes, drugs or alcohol,  commit crimes and struggle with reduced performance in school . They often suffer from lower high school and college graduation rates compared to their married-parent counterparts and are significantly more likely to grow up in poverty. Girls growing up with a single-parent are more likely to become pregnant while in high school. And the trend continues to further generations, as children of divorce are more likely to divorce themselves. (Interestingly enough, a single-parent home as the result of the death of a parent does not have the same damaging affects.)

The most comprehensive examination of the complex and long-lasting effects of divorce on children was conducted by Dr. Judith Wallerstein, who tracked 100 victims of divorce over the course of 25 years to thoroughly evaluate its longitudinal affects on their lives. The dramatic results can be read in her book, The Unexpected Legacy of Divorce.

In addition to the fact that divorce often has a negative effect on children, there is also evidence to demonstrate that divorce is contagious. According to Pew Research, we are 75% more likely to get a divorce if we have a friend that gets a divorce.

And when we do divorce, and months or years later find a mate whom we believe to be our true love? We may be fooling ourselves. Second marriages have a 67-80% chance of ending in divorce.

This is a spiraling cycle that has spun out of control. Let no one quote to you statistics that tout decreasing divorce rates. Because we’re also dealing with a generation full of cohabitation and out-of-wedlock childbirth, which in turn lead to all the same results discussed above.

No where is this information refuted. Instead, it is ignored because it flies in the face of the political agenda of the day. The widespread mindset that promotes following our own hearts; doing what makes us “happy.” Unfortunately, that mindset doesn’t even serve adults in the long run, as more often than not, divorce does not lead to increased happiness.

If we are to survive as a nation, we must stop trying to redefine the rock that is the family, and once again build a culture that  promotes this sacred institution.

There is a lot we can do to promote the common good as a society. Of course, our greatest impact on our children will come from the lives we lead in our own homes. But with the entire culture seeking to destroy our best efforts, that has become uphill battle. Combined with our own efforts, messages from every level must promote the common good.

We must be able to say that marriage is good, cohabitation and sex before marriage are bad. Commitment is good. Selfishness is bad. Feelings are fleeting. True love is a verb.

The greatest power of the presidency is the bully pulpit. The greatest power of the media is to inform on the facts – not a twisted, politically correct version that fits the mantra of the day. The greatest power of Hollywood is to persuade through the use of illustration. The greatest power in our communities, in our churches, in our schools and, most importantly, in our homes, is the example set and any spoken word that pays homage to the good.

For years, we have subtly desecrated the notion of the two-parent family through each and every one of those mediums. Here is just one example from Hollywood.  Mrs. Doubtfire– an unbelievably celebrated movie – was so funny that perhaps you didn’t even notice how it attempted to redefine the institution of the family:

There are all sorts of different families, Katie. Some families have one mommy, some families have one daddy, or two families. Some children live with their uncle or aunt. Some live with their grandparents, and some children live with foster parents. Some live in separate homes and neighbourhoods in different areas of the country. They may not see each other for days, weeks, months or even years at a time. But if there’s love, dear, those are the ties that bind. And you’ll have a family in your heart for ever.

Very subtle; very sly; one message among many.

You may defend Mrs. Doubtfire by arguing this message is true. After all, we must support children who are not so blessed to have a father and mother. They should be validated rather than suffer some stigma because their parents are divorced, or perhaps never married. Let me first say that those children are not fooled. As a child who grew up with divorced parents, all the messages in the world would not have convinced me that having my dad live somewhere else was just as “good” as having him live with the rest of us. You can offer all the platitudes you like, but kids know  when they are getting the short end of the stick.

For adults on the other hand…the message subtly validates what are no doubt complex and difficult decisions. And it as no doubt reassured countless parents who find themselves in unhappy marriages.

Mrs. Doubtfire came out over 20 years ago. And the messages that we have received since that time – from just about every direction – have only served to further deteriorate this sacred institution. There have been exceptions. But those exceptions are too few and far between.

It’s time we call foul. We must say NO to all efforts that attempt to legislate symptoms rather than dealing with the problem. We need to make clear that while, yes, there are all sorts of different families, the one that God ordained is the one that best promotes the common good.

Until we do, we will continue to build our house upon the sand.

 

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It’s Better to Light One Candle than to Curse the Darkness!

Do you ever wonder what you can do in a world of darkness? Light a candle! One way to do this is to join the Christopher Movement – a movement founded over 60 years ago (by The Greatest Generation) to spread truth throughout the culture!

Have you ever heard of the Christopher Movement? Founded by Father James Keller in 1945, it was established in effort to encourage all men and women with Judeo-You can change the worldChristian values to visibly engage themselves in the world in order to preserve the truths that were readily accepted at the founding of our great nation. Specifically, Father Keller encouraged people to seek positions in teaching, government, writing, labor, social services and other areas that directly impacted others. I’m sure today that list would include scientists, doctors, nurses, actors, directors and all those involved in the media, whether news or entertainment.

Here is a fabulous video with Father Keller, Jack Benny, Bob Hope and more. In it they discuss the importance of the Declaration of Independence, its foundation on Almighty God, and the need to promote Truth, particularly in the face of efforts to subvert it. This video gets to the heart of the Christopher movement and should be shared with anyone who is concerned for the future of our country. The falsehoods spread in past eras sound hauntingly similar to the lies being spread today. But we should take up the motto of The Christophers:

 “It’s better to light one candle than to curse the darkness.”

The Christophers still exist – I’m sure I’ve seen some of their pamphlets –  but I knew nothing of the great purpose of their founding. Interestingly, I have heard Father Morris talk about his book, Light in the Darkness, but had no idea that it was about the teachings of Father Keller. Here Father Morris briefly explains the background of The Christophers and discusses his recent book, which I will be reading ASAP.

 

I started this blog because I believe the future of this country depends on a resurgence in the willingness to sacrifice for our personal sanctification, for our families, for our communities, and for our country. Father Keller clearly recognized a great danger to our country in the realm of ideas. May each of us pick up the torch today and continue to fight the good fight!

 

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Lent – Where the Body Meets the Soul

Have you given anything up this Lent?

It seems everywhere I turn this year, I have found recommendations about “doing” things for Lent. I’ve seen flyers taped to church doors, I’ve received videos from Catholic chocolateapostolates, and I’ve heard discussions via Catholic radio. They don’t suggest that we not attempt a physical discipline; but while they encourage us to engage in spiritual reading, help the poor, perform the corporal and spiritual works for mercy or spend more time in prayer, they say virtually nothing about restraining our appetites in any way.

This “do something positive” trend seems to have increased in recent years. But while  the above suggestions are all laudable activities, we should remind ourselves that the saints would not have separated living out their faith in a positive way from disciplining themselves via abstinence, fasting and mortification. In fact, they considered the spiritual life to be deeply connected with the physical. They recognized that when we lack discipline in our physical lives, our spiritual lives suffer.

Here are just a few comments from the saints on physical discipline (or a lack thereof) and its relationship with the soul:

Do you not know that fasting can master concupiscence, lift up the soul, confirm it in the paths of virtue, and prepare a fine reward for the Christian? -Saint Hedwig of Silesia

Irrational feeding darkens the soul and makes it unfit for spiritual experiences. – St. Thomas Aquinas

As long as a single passion reigns in our hearts, though all the others should have been overcome, the soul will never enjoy peace. – St. Joseph Calasanctius

It is almost certain that excess in eating is the cause of almost all the diseases of the body, but its effects on the soul are even more disastrous. – St. Alphonsus Liguori

The more we indulge ourselves in soft living and pampered bodies, the more rebellious they will become against the spirit. – St. Rita of Cascia

Yes, of course we should engage in activities that help others or increase our spiritual knowledge and time with Christ. But we shouldn’t allow those things to excuse us from taming our passions and appetites.

Unfortunately, many times we allow our sacrifices to become ends in themselves. Perhaps this explains the “upswing” in recommendations for other Lenten activities. After all, things like prayer, spiritual reading, or even practicing works of mercy  directly impact our relationship with The Lord, whereas giving up cake could seem like a random and inconsequential activity. But the fact is that our faith is not either…or; it should be both…and.

We will not have a fruitful Lent just because we declare that we are “giving up _____.” Rather we should remember that those physical sacrifices are not ends in themselves. The end of all discipline must be love. We give up chocolate, – or whatever else – to remind ourselves that this world is fleeting. It is an expression of love that we lavish on Our Lord, passionately declaring that this television set, this candy bar, this ice cream, this cake, these cookies – any and all things which we enjoy in this life – are but nothing compared to Him.

This is the time of year when, as individuals united with the entire Church, we encourage ourselves to walk through the fires of discipline and denial for Our Beloved! This is our time in the desert. This is when, by God’s grace, we face the temptation of X, and we declare,

Man should not live by bread alone, but by every word that comes from the Father’s mouth. – Matthew 4:4.

It is when we look over all creation and remind ourselves,

You shall worship the Lord your God and him only shall you serve. – Matthew 4:10

There is great power in knowing that by Gods’ grace we can be in control. That our appetites do not rule us. Provided we always keep in mind the ultimate end of self-control:

The purpose of asceticism, self-denial and mortification is the growth in charity or love of God. Christian self-denial is not based on the idea that the world, or the flesh are intrinsically wicked, but on the conviction that God is intrinsically good. – Archbishop Fulton Sheen

We release the chains of this world so we can bind ourselves more closely to Christ. Doing so will help us to live our faith more fully. God’s grace helps us to feed the hungry, clothe the naked or visit the imprisoned. And that grace flows abundantly when one of His children demonstrates a commitment to God, the Father, in heaven over the material gods of the earth.

So – What have you given up this Lent? There’s still time…

 

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Lord, Teach Me to Love

DDivine Heart of Jesus save us. Sacred Heart of Jesus, be my loveear Lord,

This morning in prayer I was contemplating your Sacred Heart.  I thought about Saint Margaret Mary and how you told her of your great love for us and your desire to be loved.  How you ask that we make reparation for all those who don’t love you.  Those who take you for granted even as they call themselves Christians.

I thought of your great desire for love and sacrifices.  In a passion of prayer, my heart was full to overflowing. I threw myself at your feet and promised that I would love you. That I would do anything to make up for those who have failed you.

But immediately I was struck by a paralyzing realization.

I am the one who has failed you. I am the one who has turned my back on you. I am the one who has taken you for granted.  I am the one for whom you seek reparation.

I am not the cure; I am the disease!

It occurred to me that I, who long to love you above all things, don’t even know how to love.

Through divine inspiration, you defined love for us in 1 Corinthians 13:

Love is patient

...but I am not patient.

Love is kind

…but I can be unkind.

Love is not jealous

…but as I look around, I find it difficult not to compare myself to others and succumb to jealousy when I come up short.

Love is not pompous; Love is not inflated

…but too often I find myself full of pride.

Love is not rude

…but I can be rude.

Love does not seek its own interests

…but my interests are all too often on my mind.

Love is not quick-tempered

...how often do I lose my temper?

Love does not brood over injury

…but I brood. And brood. And brood.

Love bears all things

…but I am so weak.

Love believes all things

…but too often I live in fear and doubt.

Love hopes all things

…how many times have I felt helpless and hopeless?

Loves endures all things

…but I have been known to argue and complain.

 

Who am I to offer my devotion to you?

Love is sacrifice. And sacrifice calls me to give of myself. In this, I hesitate. I want to let go; to give. But I continue to hold on. Hold on to what? To my desires. My goals. My preferences. My plans. My time. Each time I reach out, I am quick to pull back. I know that, like you, I must crucify myself in order to truly love. But even in small things, I often find the cross too painful to bear.

Saint Paul instructed us,

…Present your bodies as a living sacrifice, holy and acceptable to God… —Romans 12:1

But crawling up on that altar is soooo hard.

Thankfully, he also told us what we must do to take this difficult step:

Do not be conformed to this world but be transformed by the renewal of your  mind, that you may prove what is the will of God, what is good and acceptable and perfect. — Romans 12:2

I have a long way to go before I break the shackles of this world. But in this I am not hopeless.  I know that if I ask, You will give me the grace to know You, to love You and to serve You.  To sacrifice for you.

Please help me to climb up on that altar.

Teach me to be patient and kind.  To avoid jealousy, pompousness, pride, selfishness, a quick-temper and please replace my brooding nature with one of great joy!  Help me to bear all things, hope all things and to endure all things.

Lord, teach me to love.

*Image borrowed from Holy Card Heaven

 

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Divine Mercy for Godly Leaders

Tomorrow is Super Tuesday. Voters from thirteen states and one territory will head to the polls to voice their choice of Republican and Democratic candidates for president of the american flagUnited States of America. As a resident of Nebraska, I will not be voting tomorrow, but will be riveted to my television set to learn where all the votes land. With 600 delegates up for grabs, tomorrow will either serve to further solidify the current path or prove to be a significant game changer.

Thus far there has been record-setting participation throughout this process. Americans realize there is a lot at stake in this election. I don’t think I’m overstating things when I say that many Americans believe our country stands on the brink of disaster. With regard to social, economic and national security issues, our nation’s very identity may be on the line.

What can we do? Of course, each of us has an obligation to vote with a well-formed conscience. But additionally, we must pray. I’ve learned that prayer for our country is a sacrifice that is both immediate and fruitful.

At spiritualdirection.com we are reading Father Michael Gaitley’s The Second Greatest Story Ever Told. I strongly recommend the book; thus far it has illustrated for me in a profound way the very personal interest Our Lord has in our lives and the power of Divine Mercy to change them. Not only our lives as individuals, but to change our nations.

Until now I have felt relatively helpless about the direction of this campaign cycle. Certainly I have prayed – but in a posture of isolation. No longer. The truth is that I am certainly not alone; doubtless there are thousands who desire God’s mercy on our country and who might be willing to unite together in a sacrifice of prayer for Divine Mercy with the intention of God’s hand in the selection of our nation’s leaders. With this, I have gained a new hope.

For with God, nothing will be impossible (Luke 1:37).

Just imagine how Our Lord will look down upon his children, pleading together for His purpose in this, the Year of Mercy. Perhaps together we can be to Our Lord as the widow who incessantly pleaded with the judge for vindication against her adversary (Luke 18:1-8). In the end, He took pity on her and acted on her behalf. This parable serves as an example to us, for Christ concluded by saying,

And will not God vindicate his elect, who cry to him day and night? Will he delay long over them? I tell you, he will vindicate them speedily. – Luke 18:7-8)

Would you be willing to sacrifice a few minutes every month until the November election to join us in a perpetual prayer of Divine Mercy for the united intention of Godly leaders for our country – particularly for the office of president and for the selection of a Supreme Court nominee that may or may not be appointed before the November election? If so, please click on the link below to commit to one day of the month when you will pray a Divine Mercy Chaplet for our united intentions. Then over the next eight months – until the election – please pray the chaplet each month on your chosen day. This type of sign-up does not allow for email reminders, so please put your date on the calendar with a monthly reminder.

Divine Mercy for a Divided Country

Please find a link to the Divine Mercy Chaplet here.

Eight months and eight days stand between us and the presidential election. The number eight has great biblical significance. There are eight beatitudes – our given path to Joy and Peace. Also, our Lord rose from the dead on the eighth day after his providential ride into Jerusalem. The number eight represents joy, peace and resurrection – three things of which our country is in great need.

None of us knows what November will bring. But no matter how the election bears out, we have confidence that our prayers will be fruitful. For we know

that in everything God works for good with those who love him, who are called according to His purpose. — Romans 8:28.

With that in mind, always…

Rejoice in your hope, be patient in tribulation, be constant in prayer. – Romans 12:12

I hope that you will consider this small sacrifice for our country.

Mother Mary, Immaculate, Patron of The United States of America, Pray for Us.

 

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Pelican’s Breast – A Symbol of Sacrifice

There is a great need for sacrifice in our world. Rather than look to God merely for His glory, we must seek Him in His suffering and degradation.

Perhaps you’re wondering why anyone would choose Pelican’s Breast for a blog name? It’s certainly not top on the list of popular domain names, that’s for sure. But when I contemplated a discussion on sacrifice, it became clear that Pelican’s Breast was the way to go.

Throughout history, the pelican has been a great symbol of sacrifice. According to ancient legend, a mother pelican would pierce her own breast in times of famine, that her children might seek sustenance from her very flesh and blood. When necessary, the mother pelican was said to have readily offered this sacrifice at the cost of her own life. Pelican's Breast Image

Over time, for obvious reasons, the pelican came to symbolize Christ, who gives us his very flesh and blood, that we might have eternal life. You may have even noticed carvings or stained glass windows of the mother pelican and her young in your local church, as a symbol of Christ in the Eucharist, but also as a symbol of sacrifice for us to model.

Unfortunately, just as the story of Christ’s actual sacrifice is heralded less and less, in most places today we hear little of the legend of the pelican. Sacrifice is something not often promoted today. At least, not in close quarters. We’d rather have the resurrection without the cross. But sadly, without the cross, there can be no resurrection. For Christ Himself said,

If any man would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake will find it.  -Matthew 16:24-25.

Christ calls us to sacrifice. He isn’t just calling for us to “suffer” with him because misery loves company. Rather, in His infinite wisdom, He knows that in this world so lovingly created for us, our joy will directly correspond to our ability to keep our eyes on the ball, so to speak. He knows that our willingness to sacrifice in this life will not only prepare us for heaven, but will make for a much more fulfilling time on earth. In our day, we are experiencing the antithesis of this. We are seeing the results of a refusal to sacrifice. We are witnessing daily the results of the culture of ME. And most of us would agree that they are not pretty.

There is a great need for sacrifice in our world. Rather than look to God merely for His glory, we must seek Him in His suffering and degradation. We must follow Saint Paul and

…rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not disappoint us, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us. – Romans 5:3-5

When we turn suffering, annoyances or obligations into gifts of love, they become sacrifices. When we give – whether our time, treasure, desires or our very selves – we are offering sacrifices. And we are in great need of sacrifice today.

Back to the symbol of the pelican. Our own children are starving. Worse than starving from physical depravation, they are suffering from great emotional and spiritual deprivation. Many are missing the very foundation of childhood that stems from the security of family. They are raised in a culture that values the material over the spiritual, relativism over truth, personal choice over life and pleasure and self-determination over commitment.

Starvation from love and truth are exponentially more destructive than starvation from food:

And do not fear those who kill the body but cannot kill the soul; rather fear him who can destroy both soul and body in hell. – Matthew 10:28

For the sake of our souls and for those of our children, we must begin to embrace the notion of sacrifice. Take some time this week to contemplate the cross. And if you are so inclined, tune in to the pelicansbreast.com and join our discussion.

In my next post, we’ll begin to discuss sacrifice in practical terms.

 

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A New Blog about Sacrifice

Let’s start a conversation about sacrifice. If each of us takes even a step in the right direction, imagine what a change we could effect on the world.

mother teresaSacrifice, to be real, must cost, must hurt, must empty us of ourselves.” – Blessed Mother Teresa of Calcutta

Over the past four years, along with thousands of fellow Christians, I have combed through the pages of some of the most profound books ever written on Catholic spirituality (check out our book club at spiritualdirection.com). During that time, my soul has been awash with gallons of words, some more palatable than others. Much to my chagrin, the most common word in all those great works has by far been the most difficult to ingest – its sticking power gnawing at my insides in the most inopportune moments – whenever I want to splurge on a new book, or when I’m dying to eat that last piece of cake, or when my son asks me to iron his forgotten school shirt at 11:30pm, or when I just sit down to read and the dog starts barking at the door.

That word is…Sacrifice.

An all-American, consumption-loving girl at heart, I’ve been doing my best to ignore this little word as it nibbles ceaselessly at my core; but try as I might, it’s not working.

It’s one of those words that inspires from afar; but most of us don’t want to get too close.  There is a love-hate relationship with the notion of sacrifice that is unlike that of any other subject.  We admire those who make great sacrifices, but most of us have become virtually unwilling to get into the mire and muck of pain and self-denial necessary to get the job done.

You see, in our culture, SACRIFICE is a dirty word.

The thing is, throughout my reading I have discovered that sacrifice is a theme that gets to the heart of all blossoming relationships.  It is a theme that would have been obvious to any of the saints to whom we look for inspiration.  It is a theme that was perhaps taken for granted even a hundred years ago.  But it has long since been left in the dust, smited by the philosophy of individualism that has taken us from a freedom to do good, to a belief in license to do whatever we want, despite foreseeable consequences to those around us.  We have become a society grounded in “ME.”  And any society grounded in ME is bound to have members who recklessly trample each other to destruction.  Even our definition of LOVE has come to represent ME.  It is all about my FEELINGS.  And when my FEELINGS no longer exist, then LOVE is gone and I am obligated to find MY fulfillment elsewhere.

Interestingly enough, in the history of the Church, love has never been bound up with feelings.  And it has never been about ME.  Rather, since Our Lord came into this world over 2,000 years ago as Love incarnate, ultimately laying down His life for each and every one of us, love has always been a verb – a verb inextricably intertwined with SACRIFICE.

Hence this blog. Let’s start a conversation about sacrifice. Not a complaining, frustrated conversation. A positive, life-changing conversation. About sacrifice in our country; sacrifice in our homes; but mostly, about sacrifice in our thoughts and in our words, in what we do (not what we fail to do). Let’s have a conversation about offering all to a God who has given all to us. If each of us takes even a step in the right direction, imagine what a change we could effect on the world.

Will you join me?

 

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