A Lenten Retreat that will Last a Lifetime!

This world is a battleground, and we, the Church Militant, are called to fight evil – whether on a societal level or in the deepest recesses of our own souls – that we might grow in union with God and join Him for all eternity in heaven.

What do you say? The reading of these good books does not concern you? But I find this duty more incumbent on you than on those living in the security of the cloister. For you who sail on the open sea, whether you will it or not, are beset by a thousand occasions of sin. Thus the aid of spiritual books is for you a necessity. A religious cannot be wounded, because she is far from the combat. But you who are in the midst of battle, must protect yourself with the buckler of holy thoughts drawn from good books. – St. John Chrysostom, Discourse 3

This world is a battleground, and we, the Church Militant, are called to fight evil – whether on a societal level or in the deepest recesses of our own souls – that we might grow in union with God and join Him for all eternity in heaven. But the battle is difficult. And weak as we are, it is easy to get get wounded, to grow soft in discipline or get distracted from our mission. Sometimes we succumb to the world and all its demands and then look up to find that we are not where we hoped we’d be. Somehow we need to ground ourselves before we head out into battle each day. To retreat from battle that we might arm ourselves with the Sword of the Spirit (Ephesians 6:17), cling to the Pillar of Truth (1 Timothy 3:15), and fill ourselves with the buckler of holy thoughts, in order to face the enemy each day.

Prepare for Battle

What would you say if I offered you the opportunity to go on retreat for 15-30 minutes five days per week, directed by some of the greatest minds in the Church? This retreat will offer rewards like you’ve never dreamed. After 15-30 minutes of quiet, prayerful meditation, you will be ready to face your day like never before. If you embark on this retreat, I guarantee you will be equipped with everything you need to make progress in your spiritual life – progress that will be witnessed by your family, friends, colleagues and fellow pilgrims you meet each day.

You’ll find this retreat in How to Read Your Way to Heaven: A Spiritual Reading Program for the Worst of Sinners, the Greatest of Saints and Everyone in Between.

book-cover

Sound like a far-fetched sales pitch?

Absolutely not! In just 15-30 minutes per day, you will

  • Meditate on Sacred Scripture
  • Read 1-2 paragraphs from the Catechism of the Catholic Church
  • Read a few pages from some of the greatest minds in the history of the Church

Spiritual reading is organized around the Four Pillars of the Catechism:

  1. The Profession of Faith – What we Believe as Catholics
  2. The Celebration of the Christian Mystery – Liturgy and the Sacraments
  3. Life in Christ – Man’s Vocation as a Christian
  4. Christian Prayer 

For the person who hasn’t done much spiritual reading…

this program offers a no-fail plan, sans dates or pressure, so you can get started right away, and pace yourself – while reaping great rewards found through Sacred Scripture, the direction of the Saints and  wisdom of the Early Church Fathers.

For the avid reader…

this program provides rhyme and reason to your spiritual reading. It puts order into what is often a random process, allowing for accelerated progress in the spiritual life. Spending concentrated time in each pillar allows you to learn from various perspectives and to practice what you’ve learned in your daily life for an extended time, before moving on to the next topic.

The Time is Now

Lent is upon us – do not delay. Make spiritual reading your Lenten resolution. How to Read Your Way to Heaven is a tool that will help you with all facets of the process. Make this your best Lent ever by uniting yourself to Our Lord like never before!

What’s Inside:

  • Why Spiritual Reading is critical to our lives as Christians
  • Important considerations when embarking on a Spiritual Reading Program
  • What is Syntopical Reading and how it can help you make great strides in your spiritual life
  • What kinds of works to read
  • How to read sacred scripture
  • How to structure your reading time
  • Specific assignments for a 1-Year, 3-Year or 5-Year Reading Program
  • Blank spaces each day so you can add or substitute books of your choice
  • Two Fabulous Book Lists: 99 of the favorite reads of notable Catholics; Fr. C. John McCloskey’s Lifetime Catholic Reading List
  • A lay-flat binding to ensure years of use

 

There isn’t enough space to extoll the benefits of spiritual reading – Rather than belabor the point, I’ll leave you with a final quote from Venerable Louis of Granada, favorite spiritual writer of St. Teresa of Avila, St. John of the Cross, St. Francis de Sales, St. Charles Borromeo, St. Vincent de Paul and St. Rose of Lima:

So great is the light and fruit of spiritual reading that we know from experience many person who have changed their entire lives by this means. When asked the root and cause of such a change, they responded that after reading such and such a book they resolved to amend their lives…

So sublime are the mysteries that the Christian religion proposes to man and so powerful for moving hearts that I would not be surprised if they effected a great change in anyone who attentively considers them. – Summa of the Christian Life, p. 7-8

 

What People are Saying about How to Read Your Way to Heaven:

Recently, Catholic radio host Allison Gingras of breadboxmedia.com, sent me a link to a recent program, where she and guest Cristina Trinidad had been discussing my book. What a fun show! All discussions about Lent and spiritual reading should be so joyful!! I hope you’ll check it out – let these ladies give you their perspective on the book:

A Seeking Heart – 2/17/17

Personal Message:

Just finished reading Rome Sweet Home and loved it. I’m also enjoying the Book of Matthew. I think it’s a great book to start with. I’m looking forward to my reading time early every morning. I thank God for giving me you…to show me the way to reading His Word. I love to read and this has been something I’ve wanted to do for a very long time.

Check out Amazon for Reader Reviews!

Editorial Reviews
McCloskey III profile photo

“If you want to develop a deep knowledge of our Faith, here is a reliable book that shows you how.” Fr. C. John McCloskey III

 

Aquilina profile photo

“We can read all day and read forever, and still feel as if we’re not making progress. Vicki Burbach gets us out of the rut and onto a track toward real spiritual — and cultural and intellectual — progress. This is the kind of book that can make life so much richer — by leading to many more books, and all in good order.” Mike Aquilina

 

Hendey profile photo

“Whether you’re a lifelong Catholic or a skeptical inquirer, you’ll find How to Read Your Way to Heaven by Vicki Burbach to be an indispensable gift for your intellectual and spiritual life. With this timeless treasure, Vicki has helped solve my so many books and so little time problem by providing a masterplan that’s both exciting and accomplishable.”
Lisa M. Hendey Founder of CatholicMom.com and author of The Grace of Yes

 

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“Getting to heaven often requires that we rely on the wisdom of those who have gone before us. Vicki Burbach has done us a great service by providing an insightful reading plan and approach that, if absorbed and followed, will no doubt produce saints!”
Dan Burke, President of the Avila Institute

 

 

The Unholy Family

Most of us were born into an unholy family. Actually, that family – unholy as it may be – is the best way for each of us to make our way in this world, the greatest vehicle known to man for our sanctification.

What do you get when two fallen people fall in love and commit to spending the rest of their lives together, struggling through this thing called life, climbing, stumbling, and familyclimbing again; pulling each other up when we fall, sometimes tripping over each other along the way?

You get the precious seed of a holy family.

Your marriage may not be perfect. No worries. So long as you remain committed through the ups and downs and ins and outs of your relationship. Because the commitment itself will provide you both with the room you need for that seed to take root and germinate.

Marriage gives love the structure, the shelteredness, the climate in which alone it can grow. Marriage teaches spouses humility and makes them realize that the human person is a very poor lover. Much as we long to love and be loved, we repeatedly fall short and desperately need help. We must bind ourselves through sacred vows so that the bond will grant our love the strength necessary to face the tempest-tossed sea of our human condition. – Dietrich von Hildebrand, Marriage: The Mystery of Faithful Love

And what do you get when those two people give themselves completely -at least to the extent that two fallen human beings can give themselves – to one another in love?

This is when love can produce life, and through this act that delicate greenery breaks the surface of the ground, growing more beautiful by the day through the waters of baptism, the nutrients of love and sacrifice provided daily by the parents, with the light of Christ shining down from above in grace and mercy.

This is when you get a family.

You may be thinking, My family doesn’t come close to that image. When you look at your family, you may be discouraged by what you consider to be an infestation of individualism and idiosyncrasies. No one seems on the same page at the same time and polar opposites can be found in every corner. You may be worried that your family may never blossom.

Yours may not be a holy family.

In fact, yours may be an unholy family.

That’s OK.

Most of us were born into an unholy family. Actually, that family – unholy as it may be – is the best way for each of us to make our way in this world, the greatest vehicle known to man for our sanctification.

The modern writers who have suggested, in a more or less open manner, that the family is a bad institution, have generally confined themselves to suggesting, with much sharpness, bitterness, or pathos, that perhaps the family is not always very congenial. Of course the family is a good institution because it is uncongenial…

…The best way that a man could test his readiness to encounter the common variety of mankind would be to climb down the chimney into any house at random, and get on as well as possible with the people inside. And that is essentially what each one of us did on the day he was born.

This is, indeed, the sublime and special romance of the family. It is romantic because it is a toss-up…

…When we step into the family, by the act of being born, we do step into a world which is incalculable, into a world which has its own laws, into a world which could do without us, into a world that we have not made. In other words, when we step into the family, we step into a fairytale. – G.K. Chesterton, On Certain Modern Writers and the Institution of the Family

But how, given the widely varied personalities involved in a family, the different values and goals, the wild adventures and the unknown outcomes, do we grow holy in that environment? How can we begin to turn in the same direction, linking arms as we walk through this vale of tears, climbing together to the summit of heaven?

We sacrifice.

We serve.

We let go.

We love.

(15) The human family, disunited by sin, is reconstituted in its unity by the redemptive power of the death and Resurrection of Christ.[37] Christian marriage, by participating in the salvific efficacy of this event, constitutes the natural setting in which the human person is introduced into the great family of the Church.

(21) Family communion can only be preserved and perfected through a great spirit of sacrifice. It requires, in fact, a ready and generous openness of each and all to understanding, to forbearance, to pardon, to reconciliation. There is no family that does not know how selfishness, discord, tension and conflict violently attack and at times mortally wound its own communion: hence there arise the many and varied forms of division in family life. But, at the same time, every family is called by the God of peace to have the joyous and renewing experience of “reconciliation,” that is, communion reestablished, unity restored. In particular, participation in the sacrament of Reconciliation and in the banquet of the one Body of Christ offers to the Christian family the grace and the responsibility of overcoming every division and of moving towards the fullness of communion willed by God, responding in this way to the ardent desire of the Lord: “that they may be one.” -Saint John Paul II, Familiaris Consortio 

So we keep working. In our roles as parents, and in our roles as children, we sacrifice. We serve. We let go. We love.

And when we fall, we get back up and we begin again. Through reconciliation.

Through the life-giving love of the sacraments, the nutrients of our daily sacrifice, and by the grace-filled rays of Christ’s mercy, little by little, our families can become holy. That is when that tiny seed, planted in marriage, germinated in love to become a family, will begin to bloom. And the fragrance will intoxicate the world with its beauty.

But for now…

Face it. Your unholy family is the most amazing adventure you’ll ever find in this life. And the more wild the adventure and the higher the mountain you must climb together, the sweeter the victory when you reach the top.

Let us be grateful for our unholy families, and let us pray that we can unite ourselves to His Cross; that the Blood of Christ will wash away our sins, our pain and our tears along the way. Ultimately, may our families experience the joy of a love that is absolutely and completely self-giving, and together may we find the fruit of salvation through the embrace of the cross.

 

 

 

Lord, Teach Me to Love

DDivine Heart of Jesus save us. Sacred Heart of Jesus, be my loveear Lord,

This morning in prayer I was contemplating your Sacred Heart.  I thought about Saint Margaret Mary and how you told her of your great love for us and your desire to be loved.  How you ask that we make reparation for all those who don’t love you.  Those who take you for granted even as they call themselves Christians.

I thought of your great desire for love and sacrifices.  In a passion of prayer, my heart was full to overflowing. I threw myself at your feet and promised that I would love you. That I would do anything to make up for those who have failed you.

But immediately I was struck by a paralyzing realization.

I am the one who has failed you. I am the one who has turned my back on you. I am the one who has taken you for granted.  I am the one for whom you seek reparation.

I am not the cure; I am the disease!

It occurred to me that I, who long to love you above all things, don’t even know how to love.

Through divine inspiration, you defined love for us in 1 Corinthians 13:

Love is patient

...but I am not patient.

Love is kind

…but I can be unkind.

Love is not jealous

…but as I look around, I find it difficult not to compare myself to others and succumb to jealousy when I come up short.

Love is not pompous; Love is not inflated

…but too often I find myself full of pride.

Love is not rude

…but I can be rude.

Love does not seek its own interests

…but my interests are all too often on my mind.

Love is not quick-tempered

...how often do I lose my temper?

Love does not brood over injury

…but I brood. And brood. And brood.

Love bears all things

…but I am so weak.

Love believes all things

…but too often I live in fear and doubt.

Love hopes all things

…how many times have I felt helpless and hopeless?

Loves endures all things

…but I have been known to argue and complain.

 

Who am I to offer my devotion to you?

Love is sacrifice. And sacrifice calls me to give of myself. In this, I hesitate. I want to let go; to give. But I continue to hold on. Hold on to what? To my desires. My goals. My preferences. My plans. My time. Each time I reach out, I am quick to pull back. I know that, like you, I must crucify myself in order to truly love. But even in small things, I often find the cross too painful to bear.

Saint Paul instructed us,

…Present your bodies as a living sacrifice, holy and acceptable to God… —Romans 12:1

But crawling up on that altar is soooo hard.

Thankfully, he also told us what we must do to take this difficult step:

Do not be conformed to this world but be transformed by the renewal of your  mind, that you may prove what is the will of God, what is good and acceptable and perfect. — Romans 12:2

I have a long way to go before I break the shackles of this world. But in this I am not hopeless.  I know that if I ask, You will give me the grace to know You, to love You and to serve You.  To sacrifice for you.

Please help me to climb up on that altar.

Teach me to be patient and kind.  To avoid jealousy, pompousness, pride, selfishness, a quick-temper and please replace my brooding nature with one of great joy!  Help me to bear all things, hope all things and to endure all things.

Lord, teach me to love.

*Image borrowed from Holy Card Heaven

 

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